PROVO, Utah

— Hugh Nibley was dying. BYU professors Michael D. Rhodes, John W.

Welch, John Gee and others met at Nibley's home to decide what to do

with his unfinished book, "One Eternal Round."

Nibley was at home, but was unconscious. The amount of work needed to

complete the book was massive. Rhodes and the others knew that the only

way to finish Nibley's exhaustive examination of Facsimile 2 in the Book

of Abraham was to have one person take the

project on.

"As we all looked uncomfortably at each other, no one, at that point,

was willing to commit to doing it, and so we adjourned without making a

final decision," Rhodes said on Thursday, April 8, at the final

installment of the Neal A. Maxwell Institute's weekly

lecture series that honored the late Professor Nibley.

__IMAGE1__Rhodes couldn't shake the thought throughout the rest of the day: "Mike,

you got to do this."

"Finally, sometime in the middle of the night, a sense of calm came over

me, and I realized this was something I had to do and could do,"

Rhodes said. "I would finish this book for Hugh."

Early that next morning, Feb. 24, 2005, Hugh Nibley died.

"I firmly believe that once I had made that decision, Hugh somehow knew

it and felt he could leave this life, assured that his book would be

finished," said Rhodes, an associate research professor in BYU's

department of ancient scripture.

Rhodes' interest in things Egyptian began at age 9 when he noticed

Facsimile 2 in the Pearl of Great Price — a round drawing with

mysterious figures. "I felt a burning desire to learn Egyptian so I

could read those characters," Rhodes said.

Rhodes had just returned from a Mormon mission and was studying at BYU when

several portions of the Egyptian papyrus that had belonged to Joseph

Smith were discovered. Rhodes approached Nibley to see if he would teach

a class on Middle Egyptian. Nibley did and a friendship

began.

After graduation, Rhodes studied Egyptology with Professor Hans Goedicke

at Johns Hopkins University. Goedicke lost patience with Rhodes'

interest in Joseph Smith and the Book of Abraham.

"On several occasions I would go to him and say 'Look at this! Joseph Smith said this and it's right.'" Rhodes said. "And his response was always, 'Lucky guess!'"

After three years, Goedicke told Rhodes he could never be a good

Egyptologist because Mormons could not be objective enough about the

subject.

Nibley encouraged and mentored Rhodes throughout his career. He wrote

Rhodes about Goedicke's attitude: "Goedicke's obvious annoyance at your

independence is the best guarantee that you are really going to produce

something. ... I have never been 'objective'

and never will be. ... Don't weaken — you may be the world's last, as I

am the world's worst, scholar."

Rhodes career took him to the Air Force, which took him to many

different places near many different universities. He studied science or

the ancient world, depending on what was available — including more

Egyptian at Freie Universitat Berlin.

Again Nibley encouraged him: "Three cheers! The path of genius is a

rough one, and I glory in my safe mediocrity."

After 17 years in the Air Force, Rhodes wrote to Nibley that he hoped to

teach at BYU when he retired in three years. "You can imagine how

elated I am at the news," Nibley wrote back. "I will try to hang on

until you get here, but you MUST come!"

Rhodes came to BYU in 1993 and, among his other duties, helped Nibley with

his next big project, a book to be titled "One Eternal Round."

Nibley renewed an interest in Egyptian in the late 1950s while

researching in the library. Rhodes said Nibley "received a prompting

that he should go back to (his old graduate school at) Berkeley and study

Egyptian."

Nibley studied Egyptian under Klaus Baer from 1959 to 1960 at Berkeley and 1966-67

at the University of Chicago. In 1967, the Joseph Smith papyrus

fragments were found, beginning 40 years of Nibley's work on the Book of

Abraham. Rhodes divided those years into four phases.

Phase 1 — 1968-71

Rhodes called the first phase "preliminary studies." Nibley concentrated

on how the Book of Abraham matched many ancient sources that were not

available to Joseph Smith. He published "A New Look at the Pearl of

Great Price."

Rhodes said some of Nibley's conclusions are dated — such as the

idea that the Egyptian sed-festival had human sacrifice — but he was

using the best sources available at the time.

Phase 2 — 1971-76

During this phase, Rhodes said Nibley worked on Joseph Smith papyrus

fragments I, X and XI — Facsimile 1 and portions of the Egyptian Book

of Breathings.

Nibley found parallels with the Book of Breathings and LDS temple

ceremonies. Again, Rhodes said some of his findings are dated. However,

Nibley's identification of the Book of Breathings as an "initiation

text" — which was radical at the time — is widely

accepted today. Nibley's contention that funerary texts were also used

by the living is also "part of mainstream Egyptology," Rhodes said.

Phase 3 — 1979-81

This phase was marked by the book "Abraham in Egypt," a collection of

evidence from many ancient sources about Abraham's life, from Egytian to

Islamic. "To Nibley," Rhodes said, "the real value of the Book of

Abraham is the eternal truths it teaches us."

Phase 4 — 1990s

This phase brings us back to "One Eternal Round." Rhodes called it

Nibley's "magnum opus" and his "swan song." When Rhodes decided to help

complete the book, there were more than 30 boxes of papers, notes and

pictures. There were more than 450 computer files.

Some chapters of the book had more than 20 different versions.

"As I sifted through the enormous mountain of material that comprised

Nibley's work on 'One Eternal Round,'" Rhodes said, "my chief goal was

to remain true to Hugh's purpose. ... This was Hugh's book, not mine,

and I made every effort to keep my editing and

writing at a minimum."

One thing that was not included was a complicated mathematical

examination of the pyramids. Rhodes and his colleagues couldn't figure

it out. "If he were here to explain it, he probably could have explained

what he really meant."

One thing that was added was a reference to an early stone-age temple

complex recently discovered in Turkey — supporting Nibley's contention

that temples go back to the very beginnings of time.

But that was about it.

The book's sweeping scope, its mining of sources — mathematics,

Alexander the Great, Egyptian pharaohs, medieval Jewish Kabbala, ancient

Hermeticism, Greek myths, Christian apocrypha, ancient Chinese jade

disks, Aztec calendars, Egyptian mirrors, Hopi Indian

ceremonies, Shaman drums and more, are all pure Nibley. And all of it is

mustered to bring light to the round Egyptian hypocephalus known as

Facsimile 2 in the Book of Abraham.

It has been five years since that restless night when Rhodes felt a

sense of calm that he could "finish this book for Hugh." Now his

mentor's book is done. "It is my sincerest hope that when it comes my

turn to cross through the veil, that Hugh will approach

me with a beautiful smile on his face and words of approval for what I have done," Rhodes said

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"To paraphrase Mormon, 'And now, if there are faults in this book, they

are the faults of Mike, wherefore condemn not the things of Hugh

Nibley.'"


E-mail: mdegroote@desnews.com

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