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All that’s left is the signature of Utah’s governor and a bill backed by The Church of Jesus Christ of Latter-day Saints and passed by the Legislature will become law.

It’s a deeply significant moment for a faith with a staunch policy of political neutrality.

That policy comes with major, vital exception.

“However, as an institution, (the church) reserves the right to address issues it believes have significant moral consequences or that directly affect the mission, teachings or operations of the church,” the policy states.

The church is wielding that exception right now over the crucial issue of deepfakes generated by artificial intelligence. It considers Utah Senate Bill 256 one of those issues of moral consequence.

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The bill’s title is “Identity Protection Modifications,” and it reminds me of sitting in the meetinghouse adjacent to the Manhattan New York Temple and hearing Elder Jack N. Gerard issue a warning in a meeting of Latter-day Saint young adults.

It was 2019. It made a significant enough impression that it became the subject of a ChurchBeat newsletter back then.

“The experts tell us that within the next year or two that we will not, unless things change or unless we become highly skilled, we will not be able to discern what is true and what is reality in the form of videos, memes, etc., and what is not true,” said Elder Gerard, a General Authority Seventy.

Needless to say, he was right.

That same fall, Elder Gerard even entertained a BYU-Idaho devotional audience with two humorous, obviously doctored videos of then-university President Henry J. Eyring.

An image from an obviously fake video of former BYU-Idaho President Henry J. Eyring waterskiing in a river is shown.
An image from an obviously fake video of former BYU-Idaho President Henry J. Eyring waterskiing in a river is shown, part of a humorous illustration about the serious potential for future problems with deepfake images generated by artificial intelligence. The video was shared by Elder Jack N. Gerard during a BYU-Idaho devotional in 2019. | BYU-Idaho

His videos weren’t deepfakes. They were obviously fake. Deepfakes are videos that are fake but appear completely real or, as Elder Gerard said, they have “the ability to take someone’s image or voice and make it appear to do or say something that they did not do or say.”

Church leaders understandably take the ramifications seriously enough that the church successfully lobbied for passage of SB256.

“This bill encourages transparency and avoids intentional deception brought about by AI or AI-generated images,” church spokesman Doug Andersen said in a statement provided to the Deseret News. “Using AI to give the false impression that someone has said or done something they have not said or done can harm people.”

If signed into law, SB256 would make AI-generated content a possible basis for defamation claims. It establishes a pathway for people whose identity is abused to sue for damages. That right would extend for 70 years after a person’s death.

So, keep your eyes out for news about whether Utah Gov. Spencer Cox has signed the bill into law.

The wait comes at the same time as the release of a story by Deseret News alum Sam Benson about Utah, AI, Big Tech, President Donald Trump and the church’s positions on AI. You can read it here.

Benson made a point that recalled a formative moment I had as a young reporter.

While working for the student newspaper at BYU in 1992, I covered a briefing for reporters about an initiative that would have legalized pari-mutuel gambling in Utah. I found myself in a room with professional journalists and high-ranking church officials, including a senior leader.

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He explained why the church was taking a rare political stand on an issue of moral consequence. Gambling, of course, is something that church leaders have preached against since Joseph Smith. Utah voters eventually rejected that 1992 initiative.

Gambling is part of Benson’s new piece, because Utah leaders also have vowed to make prediction markets illegal in the state.

Benson pointed out that while social media and AI development are relatively new compared to gambling — and they also have great positive impacts, as apostles have noted frequently — it is clear that church and Utah leaders believe the dangers of their misuse can be equally damaging.

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